in previous posts I have advanced the thesis that the names of sha”tz (ShaBTa”Y and TzV”I) are two distinct attributes which have different functions in shabbatean theosophy. we have learnt that the name ShaBTa”Y is a hypostasis with rather vaginal “demiurgic” qualities, as the “feminine” eschatical enforming of divine life, and as we also saw – with the power to amend the original sin of zera l’vatala (as the teshuva), when we have ourselves devoted to that particular name.
the name TzV”I actually has a very lofty mystery to be connected with. BEHOLD:

צבי = צואה
!!!!!

NOW THERE’SMORE:
צבי (סידורי) = 2×מב (סידורי)
!!!!!!!!!

this is an awesome mystery regarding the original sin which shem ShaBTa”Y amends. we learn that shem TzV”I has rather “anal” messianic qualities (as the tzo’a, which is also yeshu, v’dai lamevin) and is connected with shem mem bet, on which the zoha”k parashat truma wrote: shma d’M”B salik v’lo nachit (“the name of M”B rises and doesn’t go down”). hence, the name of TzV”I is the tzo’a which is also the absolute grace and infinite love of the shoresh, which is a sig in the lower hypostases and blocks the movement of effluence from A”K down to the more exterior eternities.

I dropped so many fukin luminous mysteries here I’m gonna stop!!