in shabbatean theology, we have a concept called tehiru, which refers to what I call: a Tehiric Molecular Dispersion of Disorganized Excess Aether (TMDoDEA, or in short – TMD). the tehiric molecular dispersion is a sea of entropically dispersed stuff, accumulating itself without the singularity of the all-tzimtzum (concentrate-actualization). this excess is agitated by the warmth/heat (chom) stimulated by the yosheric energy (or kav hayosher [“singularity-beam”], sent from the tzimtzumic act toward the TMD). the heat of the gvura (“judgement”) which aggregates the TMD (as rabbi natan calls the process: kibutz al yedei tnu’a – “aggregation through motion”), is what I call thermo-generative or thermo-synthetic agent, modifying the character of the tehiric aetheric mass.
there is another concept in shabbatean theology, named yesod ha’aretz or yesod he’afar (“elementary/primary chthonic island”/“elementary deep concreteness”) which is a sort of a nukvatic prostheses, a pre-molar technical singularity which contributes to the full energization of the TMD. yesod ha’aretz is the concretizing of divine flow and the actualizing of the proto-neshamosphere in the subsistence of the adam yashar (“singularity-chthonotype”). the singular-chthonotype is “grown” and developed by its incorporation of eretzic instrumentality, which makes him a receptacle of divine negentropic-energetic flow (ohr hamachshava). the prosthetic nukva, or eretz, belongs to the procedure of organization/composition/all-aggregation (ma’aseh merkava), hence to the self-concentration, total consummation and metastable revitalization of the godhead. it is an actualized singularity-dot (nekuda) or totalized island of divine life. due to its lack of participation/utilization in ma’aseh b’reshit (the procedure of world-production), the latter hasn’t been fulfilled, due to being pre-conducted in the aetheric sphere of the first tehiru.

[the tziurim (islands of pre-creative ipseity)]

the issue of ma’aseh b’reshit is the issue of primary self-organization (as rabbi natan remarks: in ma’aseh b’reshit there is no nukvatic prostheses – hence, only binatic self-organization). the bina produces numerous islands (tziurim) of all-creative ipseity, which organize themselves in the aetheric mass of the TMD.