we already know that the fall of the lights is a result of a primary original sin. in v’avo hayom el ha’ayin we learn that this originary sin is the anal rape of adam d’atzilut (“information-chthonotype”) by adam divri’a (“world-chthonotype”), which also consists of the breaking of the kelim (“instruments”), hence a divine technopathology, as I will expain. what is at hand here is the chthonogonic anal procedure in whose excess and self-wasting the neshamot are thrown and damaged, which makes life on earth what it is.
world-production supposedly consists in the self-utilization of concretizing vaginal technologies. but in fact, as rabbi natan of gaza shows us in sefer habri’a, in ma’aseh b’reshit (“world-productive procedure”) there is no nukva: hence, it is – as he shows – flawed, techno-pathological, disfunctioned, while ma’aseh merkava (“world-organizing procedure”) requires the vaginal technology of self-exterior all-reality to inform and re-aggregate divine essence.
the technopathology of god consists in his inability to conceive and inform his disorganized becoming, and in that sense we may also call this divine catatony. and in that sense, divine catatony consists in his pneumatic self-rape through the all-creative chthonotype (adam divri’a). the damaged life of the anal construct proves its incapability to bear the self-excessive solar vitality of the primal faggot, and its illness is expressed in its anti-thetic all-procession, which we also may call “nature”.
the disfunctioning of divine prostheses (kelim) is, as we learn, a result of god’s anal rape of himself. this anal rape is a degenerative procedure – a super-reggresive life, submitting itself and submerging by itself. this is the world-producing procedure, as production is always self-flawed and un-fully-made. the world-producing procedure is done by the world-artist, the total verstehen/binah (“understanding”) which is the self-flowing primary segregative ability all-laboring on-to islands of tehiric aggregates.
the world-composition/world-organization (ma’aseh merkava) is done, instead, by the totalized all-concretizing corpus of the neshamosphere. it is the super-natural consummation of the tehiric millieu, being regathered and reconsolidated through the cosmic neshamo-vaginal technique. the waste and excess of divine catatony is, if we are messianically optimistic (or some would say – messianically boring) to be clarified and solidified in the mystery of ma’aseh merkava, the techno-vaginal entelechy of all life.