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shabbatpost 17/06/23: nachash, pleromization and tuna |
post by gur dimei
shabbat means a lot to me, I was born on a shabbat: tu b’av 5761. I am, in fact, a shomer shabbos. I do not violate the shabbat publicly, which is a very easy thing for a NEET to do, since you just need to stay in your room most of the day, listen to wholesome art-screamo and read shabbatean drushim, then near 17:00 PM go to the shul and listen to a halacha sermon, pray mincha and participate in seuda shlishit. which is what I did today. I actually wore for the first time a serpent ring that I bought, and went with it to the shul.
for the holiness of the shabbat, let me begin with a meditation on the content of petichat eliyahu hanavi, which we read on shabbat shachrit: sheroshi nimla tal [“that my head is full with dew”] H”E is the shechina in exile. her fullness [“shlimu”] and her life [“chaim”] are Ta”L, and this is: YO”D H”E VA”V, as [the last] H”E is the shechina which isn’t counted in Ta”L, but YO”D H”E VA”V, whose letters equal Ta”L, which fulfills the shechina with the spring of all supernal springs. the zoha”k tells us that the “dew” (Ta”L) which is filling the head of the shechina is in fact the three levels of bestowal: yo”d (nekuda ila’a – chochma, fountain of vitality), [the first] h”e (binah, conceiver and enformer of formless chochmatic plenitude) and va”v (amat habinyan, the corporeal realizateur which manifests the divine communication inside of malchutic totality). Then the shechina is the last h”e, which is the vessel through which the divine complex brings itself forth and attains self-realization. what we learn here is that the shechina (the totality of israel) is the active receptor of the ever-charged divine vitality.
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On the Author: Gur Dimei is an Israeli ''Frankist Incel'', sha''tzposter and an independent researcher of the Zohar. |