the processed self-subsistences of the shabbatean godhead are god, earth, tehiru, neshama and the bio-etzem. the cross of life goes like this: god incarnates in eretz (“earth”) and brings himself forth through the chthonic product, but in this procedure an entropic waste is produced in a subprocedure. the waste becomes the tehiric sea or the tehiru, in which there spring neshamot or islands of creative ipseity. the neshamot, as nukvo-technologies, aggregate tehiric stuff and concentrate it into actualized dots of life, eventually going on to corporealize the bio-etzem (or bio-substance), a totalized field of metastable self-generating eternal life-streams.

god, in a metastable procedure, incarnates himself in the eretz and in the neshama, and in that process also pleromizes them, making them full of him and of themselves. their pleromization entails the solidifying of creation and thus the information of divine life. the energetic neshama vitalizes and reaggregates the disorganized waste of the high hyper-pleromizing zivug of god with the earth. the god-to-earth and god-to-neshama procedures are called pleromizing procedures. the earth-to-neshama procedure is called the informal procedure. we call the god-to-tehiru and the earth-to-tehiru entropic or disorganizing procedures, while we call the tehiru-to-etzem self-aggregation, and refer to the neshama-to-etzem and earth-to-etzem processions as self-organizing, self-incarnating or self-pleromizing procedures.